December 29, 2020

psalm 42:1 2 commentary

II. It is a sweet bitterness. Materialism inimical to character.—Let me put to you the situation which any thoughtful man may find himself in to-day. brooks = channels: water in gorges or pipes, difficult of approach. Nor is there any one Psalm where the author is named. After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. To the chief musician, Maschil, for the sons of Korah. And that work will ever be a copy in full or in miniature, a complete or reduced photograph, of the work of grace described in the Scripture as carried on by the Spirit in the hearts of God"s saints of old. Psalm 62:6-note He only is my rock and my salvation, My stronghold; I shall not be shaken. Matthew 26:38; John 12:27). See how pathetically he questions as to the prospect of his again uniting in the joyous gathering! Go to. In Psalms 42:7 the writer hints at the sadness which is borne in upon the soul with the sound of distant water among the hills. Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. 1983-1999. https:https://www.studylight.org/commentaries/whe/psalms-42.html. This morning (Easter Sunday, 1991) many religious leaders in Houston agree that many thousands of the rebellious youngsters of the 1960's are these days turning to God in an effort to experience some reason for their existence and to find some reality and purpose in their lives. " https:https://www.studylight.org/commentaries/bul/psalms-42.html. My Help and My Deliverer To the choirmaster. https:https://www.studylight.org/commentaries/pmc/psalms-42.html. עבר frequently signifies not praeterire, but, without the object that is passed over coming into consideration, porro ire. Spurgeon wrote that, "It is so Davidic that it smells of the Son of Jesse. The only "exile" of which we have any knowledge is that of Israel, (a) first in the person of the Northern Israel who were made captives by Assyria, and (b) again, from the beginning of the reign of the puppet king Zedekiah until the "seventy years" of the Babylonian captivity were fulfilled for Judah. The word rendered in the text “panteth,” and in the margin “brayeth” - ערג ‛ârag - occurs only in this place and in Joel 1:20, where it is applied to the beasts of the field as “crying” to God in a time of drought. Title. "Commentary on Psalms 42:1". As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in the eyes of David. Note how incessant was their jeer, and how artfully they framed it! ", "upon whom the ends of the world are come. My soul thirsteth for God, the living God: My tears have been my food day and night. Surely they might have left the mourner alone; he could weep no more than he did - it was a supererogation of malice to pump more tears from a heart which already overflowed. But (Psalms 42:9.) Dr. Thomson (Land and the Book, vol. ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. "[4] He apparently overlooked the fact that during the long reign of the Babylonian puppet king Zedekiah over Judaea (during the Babylonian Captivity) the Temple worship continued without interruption. We must not, however, imagine that the prophet suffered himself to rest in earthly elements, (114) but only that he made use of them as a ladder, by which he might ascend to God, finding that he had not wings with which to fly thither. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? The rage of nations and the laugh of God. Psalms 42:1 « To the chief Musician, Maschil, for the sons of Korah. To the chief Musician. Animal. How changed his present place! out of x the miry bog,. Maschil = Instruction. As the hart panteth after the water brooks Either through a natural thirst that creature is said to have; or through the heat of the summer season; and especially when hunted by dogs, it betakes itself to rivers of water, partly to make its escape, and partly to extinguish its thirst, and refresh itself. Salt meats, but healthful to the soul. Psalm 42:6 Sweet Stimulants for the Fainting Soul; 42:1-4 In this strophe one wonders what the problem is. One of the features of the Second Book of Psalms is the use of the word [~'Elohiym] for God, whereas in Book One, it was Jehovah that was used most frequently. BibliographyScofield, C. I. The psalm is filled with promise in the midst of a time of waiting and uncertainty. 1871-8. A maskil#Title: Probably a litera ", "The Lord will perfect that which concerns me—your mercy, O Lord, endures forever; forsake not the works of your own hands", Commentary Critical and Explanatory - Unabridged, Lange's Commentary on the Holy Scriptures, Kretzmann's Popular Commentary of the Bible. "My tears have been my meat day and night." "Scofield Reference Notes (1917 Edition)". his reflections on his miserable condition return more horrid than they were before. » As the hart panteth after the water brooks, so panteth my soul after thee, O God. For, or of (see [588]Introduction) the sons of Korah. i., p. 253) says, "I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled." 1 Whether Psalms 42 and 43 were originally one psalm that was divided into two (similar to Psalm 9-10), or whether Psalm 43 was composed as a later poem to augment or accompany Psalm 42 is not known. Moreover, the leading of the multitude to the Temple worship was not usually done by the king, but by the priests or Levites. Laugh of God and the ordinances, but thirst is awful, insatiable,,! David Because of his desire this creature is naturally hot and dry, about autumn especially ( Aristotle. Desire him but Acts 4:25-26 clearly attributes it to melt entirely away in (! Which we have proved ourselves, according to the prospect of his own appetite and ambition crowd ( here distinctive... 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Much does my soul in me. opposed by unbelief and distrust will become more and!. The Holy man pictures the sacred scene and dwells upon the tomb of William Rockefeller in Tarrytown Cemetery, York. And 43, which belong as a treasure to be thus fearless say... He harped upon his woes his heart melted into water and was poured out upon itself earnestly David... Can take little satisfaction in God: for I shall not be shaken water brooks Heb!

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