December 29, 2020

psalm 42:10 commentary

"Commentary on Psalms 42:10". The insertion of the conjunction is erroneous. I am compelled to hear it every day. See Psalms 55:21; Psa_59:7. https:https://www.studylight.org/commentaries/geb/psalms-42.html. Commentary Critical and Explanatory on the Whole Bible. Psalm 95 appears in a grouping of psalms that focus on the reign of God (Psalms 93, 95-99). The carriage, disposition and expression of others to David. Their argument was, that if he was truly the friend of God, he would not leave him thus; that the fact of his being thus abandoned proved that he was not a friend of God. Find these three in perfect degree and balance in a living person, and He will be the Christian’s God--All-wise, Almighty, All-good. Our Price: $11.99 Save: $18.00 (60%) Buy Now. And they say out their reproach to his face. The mere idea of God--however derived--may be said to be natural, but the conception of the Divine character is compounded of many elements. Reproaches are to David's soul what the sword or slaughter is to the body (Luke 2:35). IV. As with a sword in my bones] Heb. Their "reproach" was that his present situation refuted his pretension to a filial relation to God as his God. God does at times hide Himself (Isaiah 45:15; Matthew 27:46). Psalm 44:5, Amos; 3f. And they say it “daily.” They are unwearied: their malice is fed with a spring; it never wants for words. https:https://www.studylight.org/commentaries/bul/psalms-42.html. Adversaries Agony Body Bones Continually Cruel Crushing Daily Deadly Enemies Foes Haters Mortal Reproach Reproached Revile Shattering Suffer Sword Taunt … There is a various reading here: some copies, as Vatablus observes, read ב, "in", or with, and others כ, "as", which seems to be the truest; and our translators supply "as", to make the sense, though they read "with"; but someF14כרצח ως σφαγην, Symmachus in Drusius; "ut occisio", Pagninus, Amama; so Aben Ezra interprets it. As with a sword in my bones — Or, in my body, the bones being often put for the body, whereof they are a very considerable part. Their argument was, that if he was truly the friend of God, he would not leave him thus; that the fact of his being thus abandoned proved that he was not a friend of God. The suffix of שׁירה is the suffix of the object: a hymn in praise of Him, prayer (viz., praiseful prayer, Habakkuk 3:1) to the God of his life (cf. As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? They were his enemies. Commentary on Psalm 42:6-11 (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. (124) There is here a difference as to the reading, arising from the great similarity which there is between the two letters ב , beth, and כ , caph, the mark of similitude. https:https://www.studylight.org/commentaries/jtc/psalms-42.html. Believing in a god or in gods, they also believed that the Divine powers were limited, that there were powers as great or greater than those of the gods; in other words, they recognised either gods which were equal and opposite, or one stern power to which even the gods themselves must ultimately submit. 1905. Study This × Bible Gateway Plus. NIV Foundation Study Bible, hardcover. The strain is as old as the world, and David felt its force, and in this poem expresses it. https:https://www.studylight.org/commentaries/wen/psalms-42.html. Such systems are too remote from our ways of thinking to prove attractive to us. 1. Slavish peoples crouch before a despotic deity. How vividly, too, does the picture of the insulting taunt, “Where is thy God?” rise before us, if we think of the soldiers overhearing the exile’s ejaculations of prayer. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. "E.W. "Sermon Bible Commentary". "Commentary on Psalms 42:10". NIV Life Connect Study Bible, hardcover. Sir. It occurs only here and in Ezekiel 21:22, where it is rendered slaughter. While they say daily] {See Trapp on "Psalms 42:3"}. The word rendered “sword” - רצח retsach - means properly killing, slaying, breaking in pieces, crushing. II. III. (i) That is, I am most grievously tormented. 23:4), i.e., who is his life, and will not suffer him to come under the dominion of death. Is it as a sword in our bones? Bible Gateway Recommends. Retail: $29.99. 3. III. 1. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". As with a sword in my bones— The reproaches which my adversaries cast upon me are as a sword in my bones. Why does he make no more haste to send thee deliverance? Given the character of the people, and you may know what their gods will be. But David is telling us that only those who choose the first option – trusting the Lord – will be blessed – or enviable. Psalm 60 Lutherbibel 2017 Gebet des verstoßenen Volkes 1 Ein güldenes Kleinod Davids, vorzusingen, nach der Weise »Lilie des Zeugnisses«, zur Belehrung, 2 als er mit den Aramäern von Mesopotamien und mit den Aramäern von Zoba Krieg führte; als Joab umkehrte und die Edomiter im Salztal schlug, zwölftausend Mann. Or, as a sword which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. Instead of בּאמר we have here the easier form of expression בּאמרם; and in the refrain פּני ואלהי, which is also to be restored in Psalm 42:6. with crushing in my bones do mine adversaries reproach me, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. "Commentary on Psalms 42:10". As with a sword in my bones, mine enemies reproach me. Cruel mockeries cut deeper than the flesh, they reach the soul as though a rapier were introduced between the ribs to prick the heart. why go I mourning because of the oppression of the enemy? The "bones" express the inmost part. - For the music director. 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. In this instance, where it is not followed by a guttural, it serves as a "variation" Hitzig); but even the retreating of the tone when a guttural follows is not consistently carried out, vid., Psalm 49:6, cf. Matthew 21:16. David here affirms that the grief which he experienced from the reproaches of his enemies, wounded him in no degree less than if they had pierced through his bones. And that which they say is--Where is now thy God? While they say daily unto me, Where is thy God? As with a sword in my bones, mine enemies reproach me: while they say daily unto me, Where is thy God? It was not the Maker's will that the machinery should work destruction, but the constructive power becomes destructive when misapplied. Our answer is, (1) If there were no advantage in believing in God, we should still be obliged to believe in Him, because there is a God to believe in, because He is real, and we cannot help believing in Him. The latter was a Greek faith; the former was Oriental, appearing in different forms in different religions. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Why do You stand afar off, O LORD? Psalms 42:10. 2. There are as many impressions of God as there are persons, and no uniformity will be attained by any attempts at definitions, for all these will be modified by our own individuality. Therefore will he say (אומרה), in order to bring about by prayer such a day of loving-kindness and such a night of thanksgiving songs, to the God of his rock, i.e., who is his rock (gen. For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the LORD. Because it tended to the reproach of God. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. So painful and vexatious are their reproaches. Psalms 42:10 Context. "Commentary on Psalms 42:10". 1999. As — As a sword, which cutteth the very bones, so painful are their reproaches. https:https://www.studylight.org/commentaries/gsb/psalms-42.html. "Commentary on Psalms 42:10". For of all the bitter evils which befall us, there is nothing which can inflict upon us a severer wound than to see the wicked tear in pieces the majesty of God, and endeavor to destroy and overturn our faith. Concerning the different accentuation of למה here and in Psalm 43:2, vid., on Psalm 37:20 (cf. In the measure that we receive God’s Spirit shall we know God, and so only. 1801-1803. ): Why, etc.? How did this reproach affect David? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. It disparaged God, and so touched David, who loved God. 5. Matthew Poole's English Annotations on the Holy Bible. ), During the prevalence of the disease known as the “Black Death,” in the fourteenth century, the people in some of the European cities, attributing the disorder to poison secretly disseminated by Jews, furiously murdered these Israelites, it is said, by thousands, and then built Christian churches and church belfries out of the houses and estates of the slaughtered victims. These and other such facts move two questions--What is our knowledge of God? - See the notes at Psalm 42:3. while they say daily unto me, where is thy God? It is the old question of the origin and allowance of evil, which philosophers have debated from ancient days without resolving; yet it is a question which comes home like a sword to the humblest and least cultivated. BibliographyWhedon, Daniel. The wicked in his proud countenance does not seek God;God is in none of his thoughts. See Galatians 4:1-31., how Ishmael persecuted Isaac. Where is thy God? The man who in his bitterest need can look up even dumbly to God becomes possessed (a) of a sense of sympathy, and comfort, and courage, and (b) of a Divine patience. Ezekiel 21:27, and the verb in Psalm 62:4 of overthrowing a wall) in my bones, i.e., causing me a crunching pain which seethes in my bones, mine oppressors reproach me (חרף with the transfer of the primary meaning carpere, as is also customary in the Latin, to a plucking and stripping one of his good name). "Barnes' Notes on the Whole Bible". He therefore prays God to take away this reproach by delivering him from his present situation. Or, as a sword which pierceth and cutteth my flesh even to the bones, and cutteth or breaketh the very bones also. BibliographyEllicott, Charles John. Here, the psalmist asked a question well known to those who follow God: the concern, the anxiety, over the seemi… Arbitrary sovereignty will not explain the mysteries of life. only read "as"; and the sense is, the reproaches cast upon the psalmist were as a sword cutting and killing; and these reproaches were as follow; while they say daily unto me, where is thy God? Before God more haste to send thee deliverance being the case William ``... Are as painful to my soul thirsts for God in Trouble and Exile there a. Is cause of grief is to be better men would we know how God! Ezra interprets it Jerusalem and the children are singing to him Psalm 42 – Honest Prayer a! 'S Exposition of the Entire Bible Modernised and adapted for the living ;! 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